A Summer of Shadow Art

Last summer, we went on our first out-of-state tour, taking the shadow show Saudade to six different venues in Minneapolis. This summer, we haven’t performed any shadow work, but I did have the opportunity to see three very different shadow and silhouette based pieces of art in DC and New York City.

Back in the spring, we performed Saudade at the Smithsonian American Art Museum, for the opening of a new exhibit of contemporary and historical silhouettes called Black Out: Silhouettes Then and Now. While I knew a little about the history of silhouettes, mainly that they were an inexpensive form of portraiture in the eighteenth and nineteenth centuries, it was interesting to see more complicated compositions, such as this depiction of a magic lantern show by Auguste Edouart.

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A silhouette of a magic lantern show in the 1800’s cut by Auguste Edouart.

One of the contemporary artists featured in the exhibit is Kristi Malakoff. Much of her work involves the transformation of two-dimensional objects into three-dimensional artwork and her piece in the exhibit is this beautiful three-dimensional silhouette sculpture of children around a maypole.

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Kristi Malakoff’s silhouette sculpture at the Smithsonian American Art Museum.

In 2016, we had the opportunity to perform at the Smithsonian Folklife Festival, an annual event that presents artists from all over the world. We performed as part of a section of the festival about migration, titled On the Move, but most of the festival focuses on particular regions or countries around the world. This year, the Smithsonian presented artists from Armenia and Catalonia, including several kinds of puppet artists. The Ayrogi Shadow Theater is a group of performers who travel around Armenia performing shadow puppetry. They trace their traditional storytelling back to the 1830’s and in contrast to more complex and colorful shadow puppets found in the region, use a simple style of puppet made from cardboard or leather.

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Shadow puppets by Ayrogi Shadow Theater from Armenia at the Smithsonian Folklife Festival. 

Finally, I was able to visit the National Museum of the American Indian in New York City while I was there for work in early August. I’m very familiar with the DC museum but had never had an excuse to visit the Heye center in New York, housed in the Alexander Hamilton US Custom House downtown. I went primarily to see a new exhibit about Taino Heritage and Identity, but I also happened upon a set of rooms titled Transformer: Native Art in Light and Sound. Of course transformation is at the heart of all puppetry, and I was especially moved by the piece The Harbinger of Catastrophe by Marianne Nicolson (Kwakwaka‘wakw). The box sits in the middle of the room and the shadows it casts stretch to fill the entire floor and walls so that the viewer walks through and disrupts them as they move around the space. It was an immersive experience that I’m still thinking about. If you have a chance to see the exhibit before it closes in January, I highly recommend it.

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The Harbinger of Catastrophe by Marianne Nicolson (Kwakwaka‘wakw) at the American Indian Museum, NYC. 

Puppets and Clowning

Some of my colleagues from this trip to Armenia.

Some of my colleagues from this trip to Armenia.

After getting back from Winnipeg, I had just a short break before leaving on another international trip, this time to Yerevan, Armenia with a group of clowns and artists led by Patch Adams. Adams, the founder of the Gesundheit Institute, is a clown, activist and speaker. He saw our show Cabinets of Kismet in 2013 and we have been in touch since then, talking about the possibility of using puppetry on one of these trips.

It was a new and different experience to be working with puppets in an entirely improvised setting, without words (I don’t speak any Armenian) and usually without story. Our group visited hospitals and orphanages in four different Armenian cities, encountering children of all ages. I found that the puppets usually worked best in a hospital setting, or where children had limited mobility. In these kinds of places, we were moving from room to room, often on our own or with just one other person. The intimacy of small numbers meant I could take the time to introduce the puppet, play and let the child try it out for themselves.

Clowning and puppetry have a lot in common. An emphasis on physicality, over the top reactions and wordless interaction are hallmarks of both art forms. Just as the children laugh at the surprise of an adult in a colorful wig or giant false bottom, they laugh at the surprise of a puppet appearing out of a bag or box. I had never worked as a clown before and so I didn’t have as many familiar ‘bits’ or planned interactions to fall back on, but I found that the puppets worked well as an introduction to many kids, especially those who were shy at first.

I brought only hand puppets on this trip–a sock puppet, basic glove puppet and tiny mouse finger puppet–thinking that they would be easiest for the kids to understand and manipulate. If I have the opportunity to do this kind of work again, I’d like to bring some object puppets (similar to what we created for Kismet) and see if kids respond to that. Part of the fun of puppetry is often taking familiar objects and turning them into personalities, with or without words. It would be great to see what kids in other places come up with using that style of puppet.